2015-44 Vedic Wisdom: Chandogya Upanishad:
The Story of Satyakama [Lover of Truth]
4.4.1 Once upon a
time, Satyakama the son of Jabala addressed his mother and said: "Revered
Mother, I wish to become a brahmacharin. Of what lineage am I?"
4.4.5 Gautama said:
"None but a true brahmin would thus speak out. Fetch the fuel, beloved; I
shall initiate you. You have not departed from truth." He initiated
Satyakama. Having separated out four hundred lean and weak cows from his herd,
he said: "Beloved, go with these." Driving them away toward the
forest, Satyakama said: "I shall not return until they become a
thousand."
4.5.1 The bull of the
herd, addressing him, said: "Satyakama!" "Revered Sir!"
Satyakama replied. The bull said: "Dear friend, we have become a thousand,
take us to teacher’s house.
4,6.2 Agni [fire],
addressing him, said: "Satyakama!" "Revered Sir!" Satyakama
replied.
4.7.2 Then a swan
flew to him and said: "Satyakama!" "Revered Sir!" Satyakama
replied.
4.8.1 The swan
further said: "A madgu [diver−bird] will declare to you another
foot." Satyakama then, when it was the morrow, drove the cows in the
direction of the teacher’s house. And when they came together toward evening,
he lighted a fire, penned the cows, laid fuel on the fire and sat down behind
the fire, facing the east.
4.9.3 "For I
have heard from persons like your good self that only knowledge which is learnt
from a teacher [acharya] leads to the highest good." Then he [Gautama]
taught him [Satyakama] the same knowledge. Nothing whatsoever was left out,
yea, nothing whatsoever was left out.
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In the website, http://www.universaltheosophy.com/, we find a beautiful explanation for the above.
Satyakama is sent forth to tend a herd of cattle, with the understanding that he must not return until they number a thousand. He departs to the depths of the forest to feed his herds. The evident meaning would seem to be that the disciple is set the task of developing his spiritual perceptions, in addition to his physical powers and mind; and that only after he has done this, can his master initiate him.
YouTube Video: Satyakama [the Lover of Truth] [Click Here] 3:42m
The Story of Satyakama [Lover of Truth]
THE STORY OF SATYAKAMA [CHANDOGYA UPANISHAD Part IV CH. 4-9]
Part IV Chapter 1: The
Story of Satyakama
Satyakama and mother Japala |
4.4.2 She said to
him: "I do not know, my child, of what lineage you are. In my youth, I
served in many households, and at that time you were born to me. I
do not know of what lineage you are. I am Jabala by name and you are
Satyakama. Say, then, that you are Satyakama Jabala.
4.4.3 He came to
Gautama the son of Haridrumata and said: "Revered Sir, I wish to live with
you as a brahmacharin. May I approach you, as a pupil?"
4.4.4 Gautama said to
him: "Of what lineage are you, beloved?" Satyakama said: "I do
not know, Sir, of what lineage I am. I asked my mother about it and she
replied: “In my youth, I served in many households, and
at that time you were born to me. I do not know of what lineage you are. I
am Jabala by name and you are Satyakama. Say, then, that you are Satyakama
Jabala.” I am, therefore, Sir, Satyakama Jabala."
"Beloved, go with these" |
He lived a number of
years in the forest. When the cows had become a thousand --
Part IV Chapter 5: Instruction
by the Bull
1. Initiation by the Bull |
4.5.2 "I will
declare to you one foot of Brahman." "Declare it, Revered Sir."
The bull said to him: "The east is one quarter, the west is one quarter,
the south is one quarter, the north is one quarter. This, dear friend, is one foot
of Brahman, consisting of four quarters and this foot is called Prakasavat [shining].
4.5.3 "He who
knows this and meditates on the foot of Brahman consisting of four quarters as
shining, becomes shining on this earth. He conquers shining worlds−he who knows
this and meditates on the foot of Brahman consisting of four quarters as shining."
Part IV Chapter 6: Instruction
by Fire
4.6.1 The bull
further said: "Agni [fire] will declare to you another foot of
Brahman." Satyakama then, when it was the morrow, drove the cows in the
direction of the teacher’s house. And when they came together toward evening,
he lighted a fire, penned the cows, laid fuel on the fire and sat down behind
the fire, facing the east.
2.Initiation by Fire |
4.6.3 "Dear
friend, I will declare to you one foot of Brahman." "Declare it,
revered Sir." Agni said to him: "The earth is one quarter, the sky is
one quarter, heaven is one quarter, the ocean is one quarter. This, dear
friend, is one foot of Brahman, consisting of four quarters and this foot is
called Anantavat (endless).
4.6.4 "He who
knows this and meditates on the foot of Brahman consisting of four quarters as
endless, becomes endless on this earth. He conquers endless worlds−he who knows
this and meditates on the foot of Brahman consisting of four quarters as endless."
Part IV Chapter 7: Instruction
by the Swan
4.7.1 Agni further
said: "A hamsa [swan] will declare to you another foot." Satyakama
then, when it was the morrow, drove the cows in the direction of the teacher’s
house. And when they came together toward evening, he lighted a fire, penned
the cows, laid fuel on the fire and sat down behind the fire, facing the east.
3. Initiation by the Swan |
4.7.3 Dear friend, I
will declare to you one foot of Brahman." "Declare it, revered
Sir." The swan said to him: "Fire is one quarter, the sun is one
quarter, the moon is one quarter, lightning is one quarter. This, dear friend,
is one foot of Brahman, consisting of four quarters and this foot is called
Jyotishmat [luminous].
4.7.4 He who knows
this and meditates on the foot of Brahman consisting of four quarters as
luminous, becomes luminous on this earth. He conquers luminous worlds−he who
knows this and meditates on the foot of Brahman consisting of four quarters as
luminous.
Part IV Chapter 8: Instruction
by the Diver−Bird
4.Initiation by the Diver-bird |
4.8.2 Then a
diver−bird flew to him and said: "Satyakama!" "Revered
Sir!" Satyakama replied.
4.8.3 "Dear
friend, I will declare to you one foot of Brahman." "Declare it,
revered Sir." The diver−bird said to him: "The prana is one quarter,
the eye is one quarter, the ear is one quarter, the mind is one quarter. This,
dear friend, is one foot of Brahman, consisting of four quarters and this foot
is called Ayatanavat (having support).
4.8.4 "He who
knows this and meditates on the foot of Brahman consisting of four quarters as
Ayatanavat, possesses a support [i.e. home] on this earth. He conquers the
worlds which offer a home−he who knows this and meditates on the foot of
Brahman consisting of four quarters as Ayatanavat."
Part IV Chapter 9: Instruction
by the Teacher
4.9.1 Satyakama
reached the teacher’s hermitage. The teacher said to him: "Satyakama!"
"Revered Sir!" Satyakama replied.
4.9.2 The teacher
said: "Beloved, you shine like one who knows Brahman. Who has taught
you?" "Others than men," he replied. "But I wish, revered
Sir, that you alone should teach me."
5. Initiation by the Guru Gautama
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In the website, http://www.universaltheosophy.com/, we find a beautiful explanation for the above.
Satyakama is sent forth to tend a herd of cattle, with the understanding that he must not return until they number a thousand. He departs to the depths of the forest to feed his herds. The evident meaning would seem to be that the disciple is set the task of developing his spiritual perceptions, in addition to his physical powers and mind; and that only after he has done this, can his master initiate him.
The Sanskrit commentaries confirm the interpretation of
this story as a parable of spiritual things. We are told that a Divinity
entered the bull, in order to teach him. In general. the teaching given to
Satyakama is a foreshadowing of the doctrine of the Four Steps of the Eternal,
set forth in Mandukya Upanishad.
These four steps are: natural body, subtle body, causal
body, divine body, with the states or planes o£ consciousness corresponding to
them. It is easy to see how the story of Satyakama and his four lessons, each
divided into four, would prepare the way for this later, more mystical
teaching, and make it more intelligible.
We may , if we wish, identify his four teachers: the
bull, as physical life; the fire, as the life of the subtle body, called the
Radiant in the later Upanishad, the swan as the vesture of the adept; the
cormorant, which disappears beneath the waters, as the body of the sage who
has attained Brahma jnana, and has withdrawn from the visible world.
"Beloved, thy face shines as the face of one who knows the Eternal. . . . "
"This Eternal they call the Uniter of Beauty. . .", "Those who go forward on that path return not. . ."
YouTube Video: Satyakama [the Lover of Truth] [Click Here] 3:42m
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